A u, e ttha, aṃ mha, ttha re, ttho vho, iṃ mhe iccetā parokkhāvibhattiyo nāma.

Ā ū, o ttha, aṃ mhā, ttha tthuṃ, se vhaṃ, iṃ mhase iccetā hiyyattanīvibhattiyo nāma.

Ī uṃ, o ttha, iṃ mhā, ā ū, se vhaṃ, aṃ mhe iccetā ajjatanīvibhattiyo nāma.

Ssati ssanti, ssasi ssatha, ssāmi ssāma, ssate ssante, ssase ssavhe, ssaṃ ssāmhe iccetā bhavissantīvibhattiyo nāma.

Ssā ssaṃsu, sse ssatha, ssaṃ ssāmhā, ssatha ssisu, ssase ssavhe, ssiṃ ssāmhase iccetā kālātipattivibhattiyo nāma.

Sabbāsametāsaṃ vibhattīnaṃ yāni yāni pubbakāni cha padāni, tāni tāni parassapadāni nāma. Yāni yāni pana parāni cha padāni, tāni tāni attanopadāni nāma. Tattha parassapadāni vattamānā cha, pañcamiyo cha, sattamiyo cha, parokkhā cha, hiyyattaniyo cha, ajjataniyo cha, bhavissantiyo cha, kālātipattiyo chāti aṭṭhacattālīsavidhāni honti, tathā itarāni, sabbāni tāni piṇḍitāni channavutividhāni.

Parassapadānamattanopadānañca dve dve padāni paṭhamamajjhimuttamapurisā nāma. Te vattamānādīsu cattāro cattāro, aṭṭhannaṃ vibhattīnaṃ vasena dvattiṃsa, piṇḍitāni parimāṇāneva.

Tatra vattamānavibhattīnanti anti, si tha, mi ma iccetāni parassapadāni. Te ante, se vhe, e mhe iccetāni attanopadāni. Parassapadattanopadesupiti anti iti paṭhamapurisā, sitha iti majjhimapurisā, mi ma iti uttamapurisā, te ante iti paṭhamapurisā, se vhe iti majjhimapurisā, e mhe iti uttamapurisā.

Paṭhamamajjhimuttamapurisesupi ti-iti ekavacanaṃ, anti-iti bahuvacananti evaṃ ekavacanabahuvacanāni kamato ñeyyāni. Evaṃ sesāsu vibhattīsu parassapadattanopadapaṭhamamajjhimuttamapurisekavacanabahuvacanāni ñeyyāni.

Tattha vibhattīti kenaṭṭhena vibhatti? Kālādivasena dhātvatthaṃ vibhajatīti vibhatti, syādīhi nāmikavibhattīhi saha sabbasaṅgāhakavasena pana sakatthaparatthādibhede atthe vibhajatīti vibhatti, kammādayo vā kārake ekavacanabahuvacanavasena vibhajatīti vibhatti, vibhajitabbā ñāṇenātipi vibhatti, vibhajanti atthe etāyātipi vibhatti, atha vā satipi jinasāsane avibhattikaniddese sabbena sabbaṃ vibhattīhi vinā atthassā’niddisitabbato visesena vividhena vā ākārena bhajanti sevanti naṃ paṇḍitātipi vibhatti. Tattha avibhattikaniddesalakkhaṇaṃ vadāma saha payoganidassanādīhi.

Avibhattikaniddeso, nāmikesupalabbhati;

Nākhyātesūti viññeyya-midamettha nidassanaṃ.

Nigrodhova mahārukkho, thera vādānamuttamo;

Anūnaṃ anadhikañca, kevalaṃ jinasāsanaṃ.

‘‘Kāyo te sabba sovaṇṇo’’, iccādimhipi nāmike;

Avibhattikaniddeso, gahetabbo nayaññunā.

Avibhattikaniddeso, nanvākhyātepi dissati;

‘‘Bho khāda piva’’iccatra, vade yo koci codako.

Yadi evaṃ matenassa, bhaveyya avibhattikaṃ;

‘‘Bhikkhu, bho purisi’’ccādi, padampi, na hidaṃ tathā.

‘‘Bhikkhu, bho purisi’’ccādi, si ga lopena vuccati;

Tathā ‘‘khādā’’tiādīni, hi lopena pavuccare.

Evaṃ avibhattikaniddeso ākhyātesu na labbhati, nāmesuyeva labbhati. Tatrāpi ‘‘aṭṭha ca puggala dhammadasā te’’ti ettha chandavasena puggala iti rassakaraṇaṃ daṭṭhabbaṃ, na ‘‘kakusandha koṇāgamano ca kassapo’’ti ettha kakusandha iti avibhattikaniddeso viya avibhattikaniddeso daṭṭhabbo. ‘‘Bhikkhu nisinne mātugāmo upanisinno vā hoti upanipanno vā’’ti ettha pana bhikkhūti idaṃ bhikkhumhīti vattabbatthattā bhumme paccattantipi adiṭṭhavibhattikaniddesotipi vattuṃ yujjati. Tattha pana chandavasena katarassattā tāni padāni avibhattikaniddesapakkhampi bhajantīti vattuṃ na yujjati.

Tattha parassapadānīti parassa atthabhūtāni padāni parassapadāni. Etthuttamapurisesu attano atthesupi attanopadavohāro na kariyati.

Tathāpi itaresāna-mussannattāva tabbasā;

Tabbohāro imesānaṃ, porāṇehi niropito.

Attanopadānīti attano atthabhūtāni padāni attanopadāni. Ettha pana paṭhamamajjhimapurisesu parassatthesupi parassapadavohāro na kariyati.

Paṭhamamajjhimā cete, parassatthā tathāpi ca;

Itaresaṃ nirūḷhattā, tabbohārassa saccato.

Imassa panimesānaṃ, pubbavohāratāya ca;

Tathā saṅkaradosassa, haraṇatthāya so ayaṃ;

Attanopadavohāro, esamāropito dhuvaṃ.

Parassapadasaññādi-saññāyo bahukā idha;

Porāṇehi katattātā, saññā porāṇikā matā.

Tasmā idha paṭhamapurisādīnaṃ tiṇṇaṃ purisānaṃ vacanatthaṃ na pariyesāma. Rūḷhiyā hi porāṇehi tyādīnaṃ purisasaññā vihitā.

Vacanesu ayaṃ attho, nāmākhyātavibhattinaṃ;

Vasena adhigantabbo, sāsanatthagavesinā.

Tasmā tadatthaviññāpanatthaṃ idha nāmikapayogehi sahevākhyātapayoge pavakkhāma – ‘‘rājā āgacchati, sahāyo me āgacchati, ekaṃ citta’’ miccevamādayo ekassatthassa ekavacanapayogā. ‘‘Rājāno āgacchanti, sahāyā me āgacchanti, na me dessā ubho puttā, dve tīṇi’’ iccevamādayo bavhatthānaṃ bahuvacanapayogā.

‘‘Sā senā mahatī āsi, bahujjano pasannosi, sabbo taṃ jano ojināyatu, itthigumbassa pavarā, buddhassāhaṃ vatthayugaṃ adāsiṃ, dvayaṃ vo bhikkhave desessāmi, pemaṃ mahantaṃ ratanattayassa, kare pasādañca naro avassaṃ, bhikkhusaṅgho, balakāyo, devanikāyo, ariyagaṇo’’- iccevamādayo, ‘‘dvikaṃ tika’’miccādayo ca samudāyavasena bavhatthānaṃ ekavacanapayogā.

‘‘Pāṇaṃ na hane, sasso sampajjati’’ iccevamādayo jātivasena bavhatthānaṃ ekavacanapayogā, tabbhāvasāmaññena bavhatthānaṃ ekavacanapayogātipi vattuṃ vaṭṭati.

‘‘Nāgaṃ raṭṭhassa pūjitaṃ, sāvatthī saddhā ahosi pasannā’’ iccevamādayo nissayavasena pavattānaṃ nissayavohārena vuttānamekavacanapayogā.

‘‘Tilakkhaṇaṃ, kusalākusalaṃ, viññāṇapaccayā nāmarūpaṃ, nāmarūpapaccayā saḷāyatanaṃ, dhammavinayo, cittaseno ca gandhabbo, natiyā asati āgatigati na hoti, āgatigatiyā asati cutūpapāto na hoti’’ iccevamādayo ekattalakkhaṇe bavhatthānaṃ ekavacanapayogā.

‘‘Evaṃ mayaṃ gaṇhāma, amhākaṃ pakati, padhānanti kho meghiya vadamānaṃ kinti vadeyyāma’’ iccevamādayo ekassatthassa attavasena bahuvacanapayogā.

‘‘Te manussā taṃ bhikkhuṃ etadavocuṃ ‘bhuñjatha bhante’ti, ahaṃ manussesu manussabhūtā, abbhāgatānā’sanakaṃ adāsiṃ’’ iccevamādayo ekassatthassa garukāravasena bahuvacanapayogā.

Keci pana ‘‘desanāsotapātavasena bahuvacanapayogā’’tipi vadanti, taṃ na gahetabbaṃ. Na hi tathāgato satisampajaññarahito dhammaṃ deseti, yutti ca na dissati ‘‘mātikāyaṃ pucchāyaṃ vissajjane cāti tīsupi ṭhānesu appaccayādidhamme desento satthā punappunaṃ bahuvacanavasena desanāsote patitvā dhammaṃ desetī’’ti.

‘‘Katame dhammā appaccayā’’ iccevamādayo ekassatthassa mātikānusandhinayena bahuvacanapayogā.

‘‘Ime dhammā appaccayā’’ iccevamādayo ekassatthassa pucchānusandhinayena bahuvacanapayogā.

‘‘Katame dhammā no parāmāsā, te dhamme ṭhapetvā avasesā kusalākusalābyākatā dhammā’’ iccevamādayo ekassatthassa pucchāsabhāgena bahuvacanapayogā.

‘‘Atthi bhikkhave aññeva dhammā gambhīrā duddasā duranubodhā santā paṇītā atakkāvacarā nipuṇā paṇḍitavedanīyā, ye tathāgato sayaṃ abhiññā sacchikatvā pavedetī’’ti ayamekassatthassa puthucittasamāyogaputhuārammaṇavasena bahuvacanapayogo.

‘‘Ekaṃ samayaṃ bhagavā sakkesu viharati kapilavatthusmiṃ mahāvane,

Te rajjaṃ kārayissanti, mithilāyaṃ pajāpati’’ –

Iccevamādayo saddā ye ye bahavo, tannivāsataṃputtasaṅkhātassekatthassa rūḷhīvasena bahuvacanapayogā.

‘‘Sāriputtamoggallāne āmantesi ‘gacchatha tumhe sāriputtā kīṭāgiriṃ gantvā assajipunabbasukānaṃ bhikkhūnaṃ kīṭāgirismā pabbājanīyakammaṃ karotha, tumhākaṃ ete saddhivihārino’ti’’, ‘‘kacci vo kulaputtā, etha byagghā nivattavho’’ iccevamādayo ekassatthassa aññenatthena ekābhidhānavasena bahuvacanapayogā.

‘‘Mañcā ukkuṭṭhiṃ karonti’’ iccevamādayo ekassatthassa nissitavasena bahuvacanapayogā.

‘‘Cattāro satipaṭṭhānā’’ti ayamārammaṇabhedena ekassatthassa bahuvacanapayogo.

‘‘Cattāro sammappadhānā’’ti ayaṃ pana kiccabhedena ekassatthassa bahuvacanapayogo.

Tattha ekatthekavacanaṃ, samudāyāpekkhekavacanaṃ, jātyāpekkhekavacanaṃ, tannissayāpekkhekavacanaṃ, ekattalakkhaṇekavacananti pañcavidhaṃ ekavacanaṃ bhavati. Ettha pana jātyāpekkhekavacanaṃ atthato sāmaññāpekkhekavacanamevāti daṭṭhabbaṃ.

Ekatthe dekavacana-ñcitarasmitarampi ca;

Samudāyajātiekatta-lakkhaṇekavacopi ca;

Sāṭṭhakathe piṭakamhi, pāṭhe pāyena dissare.

Garumhi cattanekasmiṃ, bahuvacanakaṃ pana;

Pāḷiyaṃ appakaṃ aṭṭha-kathāṭīkāsu taṃ bahuṃ.

Tathā hi bahukaṃ deka-vacanaṃyeva pāḷiyaṃ;

Garumhi cattanekasmiṃ, idamettha nidassanaṃ.

‘‘Namo te purisājañña, namo te purisuttama;

Tava sāsanamāgamma, pattomhi amataṃ padaṃ’’.

Iccevamādayo pāṭhā, bahudhā jinasāsane;

Dissantīti vijāneyya, vidvā akkharacintako.

Sātisayaṃ garukārā-rahassāpi mahesino;

Ekavacanayogena, niddeso dissate yato.

Tato vohārakusalo, kareyyatthānurūpato;

Ekavacanayogaṃ vā, itaraṃ vā sumedhaso.

Pāyena tannivāsamhi, bahuvacanakaṃ ṭhitaṃ;

Taṃputte appakaṃ tanni-ssayekavacanampi ca.

Puthucittāpariccheda-mātikāsandhiādisu;

Bahuvacanakañcāpi, appakanti pakāsaye.

Ekābhidhānato kiccā, tathā gocaratopi ca;

Bahuvacanakaṃ tanni-ssitāpekkhañca appakaṃ.

Kātabbo pana vohāro, yathāpāḷi vibhāvinā.

Idāni kālādivasena ākhyātappavattiṃ dīpayissāma – kālakārakapurisaparidīpakaṃ kriyālakkhaṇaṃ ākhyātikaṃ. Tatra kālanti atītānāgatapaccuppannavasena tayo kālā, atītānāgatapaccuppannāṇattiparikappakālātipattivasena pana cha, te ekekā tipurisakā.

Vuttappakārakālesu, yadidaṃ vattate yato;

Ākhyātikaṃ tato tassa, kāladīpanatā matā.

Kārakanti kammakattubhāvā. Te hi upacāramukhyasabhāvavasena karonti karaṇanti ca ‘‘kārakā’’ti vuccanti. Teva yathākkamaṃ kriyānimitta taṃsādhaka taṃsabhāvāti veditabbā.

Kammaṃ kattā ca bhāvo ca, iccevaṃ kārakā tidhā;

Vibhattipaccayā ettha, vuttā nāññatra saccato.

‘‘Paribhaviyyati’’ccādī, kamme sijjhanti kārake;

‘‘Sambhavatī’’tiādīni, sijjhare kattukārake.

‘‘Vibhaviyyati’’iccādī, bhāve sijjhanti kārake;

Tividhesvevametesu, vibhattipaccayā matā.

Kārakattayamuttaṃ yaṃ, ākhyātaṃ natthi sabbaso;

Tasmā taddīpanattampi, tassākhyātassa bhāsitaṃ.

Kārakattaṃ tu bhāvassa, sacepi na samīritaṃ;

Kārakalakkhaṇe tena, bhāvena ca avatthunā.

Tathāpākhyātike tassa, tabbohāro niruttiyaṃ;

Patiṭṭhitanayovāti, mantvā amhehi bhāsito.

Purisoti ekavacanabahuvacanakā paṭhamamajjhimuttamapurisā. Tattha paṭhamapuriso ākhyātapadena tulyādhikaraṇe sādhakavācake vā kammavācake vā tumhā’mhasaddavajjite paccattavacanabhūte nāmamhi ‘‘abhinīhāro samijjhati, bodhi vuccati catūsu maggesuñāṇa’’ntiādīsu viya payujjamānepi, taṭṭhāniyatte sati ‘‘bhāsati vā karoti vā, pīḷiyakkhoti maṃ vidū, vuccatīti vacana’’ntiādīsu viya appayujjamānepi sabbadhātūhi paro hoti. Katthaci pana pāḷippadese nāmassa appayuttattā paṭhamapurisapayogattho duranubodho bhavati, yathā ‘‘dukkhaṃ te vedayissāmi, tattha assāsayantu ma’’nti. Tathā hi ettha ‘‘pādā’’ti pāṭhaseso, tasmiṃ dukkhasāsanārocane vattuṃ avisahanavasena kilamantaṃ maṃ devassa ubho pādā assāsentu, vissaṭṭho kathehīti maṃ vadathāti adhippāyo ca bhavati.

Adhippāyo sudubbodho, yasmā vijjati pāḷiyaṃ;

Tasmā upaṭṭhahaṃ gaṇhe, garuṃ garumataṃ vidū.

Majjhimapuriso ākhyātapadena tulyādhikaraṇe sādhakavācake vā kammavācake vā paccattavacanabhūte tumhasadde payujjamānepi, taṭṭhāniyatte sati appayujjamānepi sabbadhātūhi paro hoti. Tvaṃ atibhavasi, tumhe atibhavatha, atibhavasi, atibhavatha. Tvaṃ paribhaviyase devadattena, tumhe paribhaviyavhe. Yattha satipi tumhasaddassa sādhakavācakatte apaccattavacanattā ākhyātapadena tulyādhikaraṇatā na labbhati, na tattha majjhimapuriso hoti. Itare pana dve honti kammavācakaṃ paccattavacanabhūtaṃ tulyādhikaraṇapadaṃ paṭicca. Taṃ yathā? Tayā abhibhaviyate sapatto, tayā abhibhaviye ahaṃ.

Dvinnaṃ tiṇṇaṃ vā purisānamekābhidhāne paro puriso gahetabbo. Ettha ekābhidhānaṃ nāma ekato abhidhānaṃ ekakālābhidhānañca. Tañca kho casaddapayogeyeva, acasaddapayoge bhinnakālābhidhāne taggahaṇābhāvato. ‘‘Tumhe atthakusalā bhavatha, mayamatthakusalā bhavāma’’ iccevamādayo tappayogā. Tattha tumhe atthakusalā bhavatha – iccetasmiṃ vohāre ‘‘so ca atthakusalo bhavati, tvañca atthakusalo bhavasi, tumhe atthakusalā bhavathā’’ti evaṃ dvinnamekābhidhāne paro puriso gahetabbo. ‘‘Mayamatthakusalā bhavāma’’ iccetasmiṃ pana ‘‘so ca atthakusalo bhavati, ahañca atthakusalo bhavāmi, mayamatthakusalā bhavāmā’’ti vā ‘‘tvañca atthakusalo bhavasi, ahañca atthakusalo bhavāmi, mayamatthakusalā bhavāmā’’ti vā evampi dvinnamekābhidhāne paro puriso gahetabbo. ‘‘So ca atthakusalo bhavati, tvañca atthakusalo bhavasi, ahañca atthakusalo bhavāmi, mayamatthakusalā bhavāmā’’ti vā ‘‘so ca atthakusalo bhavati, te ca atthakusalā bhavanti, tvañca atthakusalo bhavasi, tumhe ca atthakusalā bhavatha, ahañca atthakusalo bhavāmi, mayamatthakusalā bhavāmā’’ti vā evaṃ tiṇṇamekābhidhāne paro puriso gahetabbo.

‘‘Tvañca bhavasi so cāpi, bhavati’’ccādibhāsane;

‘‘Tumhe bhavatha’’ iccādi, paroposo kathaṃ siyā?;

‘‘Ahaṃ bhavāmi so cāpi, bhavati’’ccādibhāsane;

‘‘Mayaṃ bhavāma’’iccādi, uttamo ca kathaṃ siyā?;

Ettha ca vuccate –

Pacchā vutto paro nāma, saññāya paṭipāṭiyā;

Evaṃ pana gahetabbo, paropurisanāmako.

Paṭhamamhā paro nāma, majjhimo uttamopi ca;

Majjhimamhā paro nāma, uttamo puriso ruto.

Evaṃ tu gahaṇañhettha, vohārassānulomakaṃ;

Doso tadanulomamhi, gahaṇasmiṃ na vijjati.

‘‘Tvañca bhadde sukhī hohi, eso cāpi mahāmigo’’;

Iti pāṭho yato diṭṭho, tasmā evaṃ vademase.

‘‘Tumhe dve sukhitā hotha’’, iccattho tattha dissati;

Evaṃpyayaṃ nayo vutto, attanomatiyā mama.

Tathāpi nayamādāya, kathitattā akopiyā.

‘‘Dhammena rajjaṃ kārentaṃ, raṭṭhā pabbājayittha maṃ;

Tvañca jānapadā ceva, negamā ca samāgatā’’.

‘‘Ahañca maddidevī ca, jālīkaṇhājinā cubho;

Aññamaññaṃ sokanudā, vasāma assame tadā’’.

Etā gāthāpi etassa, atthassa pana sādhikā;

Tāsu vuttanayeneva, attho supākaṭo siyā;

Evaṃ viññūhi viññeyyaṃ, bahunā bhāsitena kiṃ.

Ākārena manāpena, kathane yena kenaci;

Na virujjhati ce attho, taṃ pamāṇaṃ sudhīmataṃ.

Purisattayato eso, paropurisanāmako;

Nupalabbhati paccekaṃ, tadantogadhatova yaṃ.

Pāṭavatthāya sotūnaṃ, vohāratthesu sabbaso;

Visuṃ alabbhamānopi, labbhamānova uddhaṭo.

Saṅkhepatopettha purisappavatti evaṃ upalakkhitabbā ‘‘amhavacanatthe uttamo, tumhavacanatthe majjhimo, aññesaṃ vacanatthe paṭhamo’’ti.

Tyādīnaṃ purisasaññā, yasmā vuttā tato idaṃ;

Tabbantākhyātikaṃ ñeyyaṃ, purisaparidīpakaṃ.

Evaṃ sabbathāpi ākhyātikassa kālakārakapurisaparidīpanatā vuttā.

Kriyālakkhaṇanti ettha kathaṃ ākhyātikassa kriyālakkhaṇatā veditabbā?

Kriyālakkhaṇatā evaṃ, veditabbā tathā hi ca.

‘‘Gacchati’’ccādikaṃ sutvā, kriyāsandīpanaṃ padaṃ;

‘‘Ākhyātika’’nti dhīrehi, ākhyātaññūhi saññitaṃ.

Lakkhaṇaṃ hoti nāmassa, yathā satvābhidhānatā;

Kriyābhidhānatā evaṃ, ākhyātasseva lakkhaṇaṃ.

Atthato pana etassa, kriyāvācakatā idha;

Lakkhaṇaṃ iti viññeyyaṃ, lakkhaṇaññūhi lakkhitaṃ.

‘‘Kiṃ karosī’’ti puṭṭhassa, ‘‘pacāmi’’ccādinā ‘‘ahaṃ’’;

Paṭivācāya dānena, kriyāvācakatā matā.

Evamākhyātikassa kriyālakkhaṇatā veditabbā;

Idāni kālesu vibhattippavatti evaṃ veditabbā –

Paccuppannamhi kālasmiṃ, vattamānā pavattati;

Āsiṭṭhāṇāpanatthesu, paccuppannamhi pañcamī.

Paccuppanne parikappā-numatyatthesu sattamī;

Appaccakkhe atītamhi, parokkhā sampavattati.

Hiyyo pabhuti kālasmiṃ, atītamhi pavattati;

Paccakkhe vā apaccakkhe, hiyyattanī niruttitā.

Ajjappabhuti kālasmiṃ, atītamhi pavattati;

Paccakkhe vā apaccakkhe, samīpejjatanavhayā.

Anāgate bhavissantī, kālasmiṃ sampavattati;

Kriyātipannamattamhi, tīte kālātipattikā;

Anāgatepi hotīti, niruttaññūhi bhāsitā.

Dissanti ca suttantesu atthasambhavepi aññayogādirahitāni kriyāpadāni. Seyyathidaṃ? ‘‘Sabbe saṅkhārā aniccāti, yadā paññāya passati. Yaṃ maṃ bhaṇasi sārathi. Aññaṃ sepaṇṇi gacchāmi’’ iccevamādīni etassatthassa paridīpaniyā kriyāpadamālā.

Ettha tividho kriyāpadesu yogo tayogo, mayogo, aññayogo ca. Tattha majjhimapurisā tayogavasena gahetabbā, uttamapurisā mayogavasena. Paṭhamapurisā aññayogavasena. Tyādīnamettha paṭipāṭiyā ayaṃ anugīti –

Aññayogena paṭhamā, tayogena tu majjhimā;

Mayogenuttamā honti, gahetabbā vibhāvinā.

Sotūnaṃ payogesu kosallatthaṃ aññayogādisahitamaparampi kriyāpadamālaṃ vadāma – so bhavati, te bhavanti. Tvaṃ bhavasi, tumhe bhavatha. Ahaṃ bhavāmi, mayaṃ bhavāma. So bhavate, te bhavante. Tvaṃ bhavase, tumhe bhavavhe. Ahaṃ bhave, mayaṃ bhavāmhe. Ayaṃ aññayogādisahitā kriyāpadamālā.

Yo tumhasaddena vattabbe atthe nipatati, na pana hoti tumhatthavācako, neso saddo kriyāpadassa tayogasahitattaṃ sādheti, aññadatthu aññayogasahitattaññeva sādheti. Yo ca amhasaddena vattabbe atthe nipatati, na pana hoti amhatthavācako, na sopi saddo kriyāpadassa mayogasahitattaṃ sādheti, aññadatthu aññayogasahitattaññeva sādheti.

Tatra tumhasaddena tāva vattabbatthe – ‘‘na bhavaṃ eti puññatthaṃ, sivirājassa dassanaṃ. Māyasmā samaggassa saṅghassa bhedāya parakkami. Idha bhante bhagavā paṃsukūlaṃ dhovatū’’ti iccevamādayo payogā. Amhasaddena pana vattabbatthe ‘‘upāli taṃ mahāvīra, pāde vandati satthuno. Sāvako te mahāvīra, saraṇo vandati satthuno’’ti ca iccevamādayo payogā. Idametthupalakkhitabbaṃ ‘‘tvaṃ tumhe ahaṃ maya’’nti atthadīpaka tayoga mayogato añño aññatthadīpano payogoyeva aññayogo nāma, tattha paṭhamapuriso bhavatīti.

Ākhyātikassa kriyālakkhaṇattā aliṅgabhedattā ca tiṇṇaṃ liṅgānaṃ sādhāraṇabhāvaparidīpanatthaṃ aparampi kriyāpadamālaṃ vadāma –

Puriso bhavati, kaññā bhavati, cittaṃ bhavati, purisā bhavanti, kaññāyo bhavanti, cittāni bhavanti. Bho purisa tvaṃ bhavasi, bhoti kaññe tvaṃ bhavasi, bho citta tvaṃ bhavasi, bhavanto purisā tumhe bhavatha, bhotiyo kaññāyo tumhe bhavatha, bhavanto cittāni tumhe bhavatha. Ahaṃ puriso bhavāmi, ahaṃ kaññā bhavāmi, ahaṃ cittaṃ bhavāmi, mayaṃ purisā bhavāma, mayaṃ kaññāyo bhavāma, mayaṃ cittāni bhavāma.

Esa nayo attanopadesu, sesavibhattīnaṃ sabbapadesupi. Ayamākhyātikassa tiṇṇaṃ liṅgānaṃ sādhāraṇabhāvaparidīpanī kriyāpadamālāva.

Ito paṭṭhāya pana yathuddiṭṭhapadāneva pariṇāmetvā pariṇāmetvā pañcamiyādīnaṃ mātikābhāvena gahetabbāni. Idāni pana tayogādisahitāsahitavasena dvidhā kriyāpadamālāyo dassessāma kvacādesavasena sambhūtāni ca rūpantarāni sotūnaṃ sukhadhāraṇatthañceva purisappayoge asammohatthañca.

Bhavatu, bhavantu. Bhavāhi, bhava, bhavatha. Bhavāmi, bhavāma. Bhavataṃ, bhavantaṃ. Bhavassu, bhavavho. Bhave, bhavāmase. So bhavatu, te bhavantu. Tvaṃ bhavāhi, bhava, tumhe bhavatha. Ahaṃ bhavāmi, mayaṃ bhavāma. So bhavataṃ, te bhavantaṃ. Tvaṃ bhavassu, tumhe bhavavho. Ahaṃ bhave, mayaṃ bhavāmase. Ayaṃ pañcamīvibhattivasena kriyāpadamālāniddeso.

Babhūva, babhūvu. Babhūve, babhūvittha. Babhūvaṃ, babhūvimha. Babhūvittha, babhūvire. Babhūvittho, babhūvivho. Babhūviṃ, babhūvimhe iti vā, so babhūva, te babhūvu. Tvaṃ babhūve, tumhe babhūvittha. Ahaṃ babhūvaṃ, mayaṃ babhūvimha. So babhūvittha, te babhūvire. Tvaṃ babhūvittho, tumhe babhūvivho. Ahaṃ babhūviṃ, mayaṃ babhūvimhe iti vā. Ayaṃ parokkhāvibhattivasena kriyāpadamālāniddeso.

Abhavā, abhavū. Abhavo, abhavattha. Abhavaṃ, abhavamhā. Abhavattha, abhavatthuṃ. Abhavase, abhavavhaṃ. Abhaviṃ, abhavamhase iti vā, so abhavā, te abhavū. Tvaṃ abhavo, tumhe abhavattha. Ahaṃ abhavaṃ, mayaṃ abhavamhā. So abhavattha, te abhavatthuṃ. Tvaṃ abhavase, tumhe abhavavhaṃ. Ahaṃ abhaviṃ, mayaṃ abhavamhase iti vā. Ayaṃ hiyyattanīvibhattivasena kriyāpadamālāniddeso.

Abhavi, abhavuṃ. Abhavo, abhavittha. Abhaviṃ, abhavimhā. Abhavā, abhavū. Abhavase, abhavivhaṃ. Abhavhaṃ, abhavimhe iti vā, so abhavi, te abhavuṃ. Tvaṃ abhavo, tumhe abhavittha. Ahaṃ abhaviṃ, mayaṃ abhavimhā. So abhavā, te abhavū. Tvaṃ abhavase, tumhe abhavivhaṃ. Ahaṃ abhavaṃ, mayaṃ abhavimhe iti vā. Ayaṃ ajjatanīvibhattivasena kriyāpadamālāniddeso.

‘‘Adhibhosu’’nti rūpampi, yasmā dissati pāḷiyaṃ;

Tasmā hi nayato ñe yyaṃ, ‘‘paribhosu’’ntiādikaṃ.

Tatrāyaṃ pāḷi – ‘‘evaṃvihāriñcāvuso bhikkhuṃ rūpā adhibhosuṃ, na bhikkhu rūpe adhibhosī’’ti. Imāni sakammakapadāni, evamajjataniyā uṃvacanassa iṃsumādesavasena bhavatino rūpantarāni bhavanti. Apica

‘‘Anvabhi’’ itirūpampi, ajjatanyā padissati;

Tasmā hi nayato ñeyyaṃ, ‘‘ajjhabhi’’ccādikampi ca.

Tatrāyaṃ pāḷi – so tena kammena divaṃ samakkami, sukhañca khiḍḍāratiyo ca anvabhīti. Tattha anvabhīti anu abhīti chedo. Anūti upasaggo. Abhīti ākhyātikapadanti daṭṭhabbaṃ.

Bhavissati, bhavissanti. Bhavissasi, bhavissatha. Bhavissāmi, bhavissāma. Bhavissate, bhavissante. Bhavissase, bhavissavhe. Bhavissaṃ, bhavissāmhe iti vā, so bhavissati, te bhavissanti. Tvaṃ bhavissasi, tumhe bhavissatha. Ahaṃ bhavissāmi, mayaṃ bhavissāma. So bhavissate, te bhavissante. Tvaṃ bhavissase, tumhe bhavissavhe. Ahaṃ bhavissaṃ, mayaṃ bhavissāmhe iti vā. Ayaṃ bhavissantīvibhattivasena kriyāpadamālāniddeso.

Vohārabhedakusalena subuddhinā yo,

Kaccāyanena kathito jinasāsanatthaṃ;

Tyādikkamo tadanugaṃ kiriyāpadānaṃ,

Katvā kamo bhavatidhātuvasena vutto.

Iti navaṅge sāṭṭhakathe piṭakattaye byappathagatīsu viññūnaṃ

Kosallatthāya kate saddanītippakaraṇe

Bhavatino kriyāpadamālāvibhāgo nāma

Dutiyo paricchedo.